Yogis Packing Pistols

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In 1120 after the First Crusade recaptured Jerusalem for Christendom, a new monastic order was created to help and protect caravans making pilgrimage to the Holy Places. But, unlike earlier monastic orders, the Poor Fellow-Soldiers of Christ and of the Temple of Solomon, or Knights Templar, was different.

Christian monasticism had always been a devotional practice. The basic idea of the practice, even today, is withdrawal from the world. It is similar to Pratyahara, one of the forgotten limbs of yoga. Pratyahara literally means, “gaining mastery over external influences”. It is firmly grounded in the same tradition. Christian monks lived ascetic, often cloistered lives, dedicated to worship.

The Knights Templar, however, was a military monastic order, among the most skilled fighting men of the Crusades. In 1177, at the Battle of Montgisard, 500 heavily-armored Knights Templar, backed by only a few thousand infantrymen, defeated the Muslim Sultan Saladin’s army of more than 26,000.

Although arms and monks may seem like strange bedfellows, they are not. In the 13th century St. Thomas Aquinas, the influential scholastic philosopher, wrote: “A religious order can be fittingly established for the military life, for the defense of divine worship.” In the 16th century the monks of the Shaolin Temple battled Japanese pirates, who had been raiding their Chinese coastline for decades. Monks sometimes acted as shock troops during Europe’s Wars of Religion in the 16th and 17th centuries.

Last year Buddhist monks joined the likes of Hindu nationalists, fundamentalist Christians, Muslim radicals, and ultra-Orthodox Jews in advancing their religious views at the end of a gun barrel.

Since they have all the answers, it is doubtful they have any faith, which implies there might be implacable mystery at the heart of things.

Yoga has long been perceived as being built on several core principles, among them non-violence. “The first yama – ahimsa or non-harming, which asks us to embrace non-violence at the level of speech, thought, and action – is truly the cornerstone of yoga as a way of life,” writes Rolf Gates in his book Meditation From the Mat.

Both cornerstone and culture, it is a behavior essential to the yogic lifestyle. “Practicing ahimsa is a way of cultivating an attitude of kindness, gentleness, and forgiveness in all situations,” says Heather Church, an Adjunct Teaching Professional at Ohio University, where she teaches yoga and yogic philosophy.

But, in a country that possesses 50% percent of the guns on the planet, even though it accounts for only 5% of the world’s population, according to the United Nations Office on Drugs and Crime, and where more than 20 million people practice yoga of some kind or other, according to Yoga Journal, it was probably inevitable that guns and yoga would one day intersect.

In the brave new world of today’s yoga some are taking a different tack at tackling the issue of violence, eschewing self-restraint. Rather than, for example, trying to live what the Buddha taught, they are taking an Old Testament approach. The Pentagon has hired ‘Yoga Defense Contractors’ to deal with changes in basic training, combat readiness, and issues such as PTSD. On personal and societal levels, others are meeting the problem head-on by arming themselves.

“I’ll be damned if some religious extremist decides in his twisted head that he thinks he’ll clean the world by popping off some godless hippies and decides to walk in and spray some bullets into my studio with my students,” Cheryl Vincent wrote in an op-ed piece for Elephant Journal. “You better believe I’ll be packing.”

When yogis pack pistols their accuracy is generally better than most, making them daunting adversaries. Writing in Women’s Self Defense Weekly, which offers advice such as “Less-Than-Lethal Defense Options” and “The Neck Grab and Throat Punch”, Laura Simonian pointed out that the best-kept secret about yoga is that “it helps your shooting.”

She added that it was “great” for mental strength, core strength, balance strength, breathing control strength, and self-discipline, all leading to an aim that is true. “I bet you didn’t know all those core conditioning boats, crows, and warriors were benefitting you in more ways than flexibility and mental well-being. Yoga can actually aid your shooting.”

Shooting guns takes focus and concentration. “Yoga’s Zen-like quality can be applied to shooting guns in a lot of ways,” says Deirdre Gailey, a yoga teacher and vegan chef in New York City. “I like to shoot guns.”

Female participation in shooting in the United States grew 46.5% between 2001 and 2010, according to the National Sporting Goods Association, leading to pink pistols and purses with holster slots. They say Samuel Colt made all men equal. Now women are catching up.

Brandon Webb, who trained Laura Simonian on bolt-action rifles, described her as a “natural born killer” and explained that he has “definitely witnessed firsthand the positive effects yoga has had on his shooting.”

Laura Simonian trained with a Glock 34 handgun, as well. Although its longer barrel results in a slightly slower draw time out of the holster, it is still used by some as a concealed weapon. No one should try messing with yoga girl Laura.

A 2013 Gallup Poll revealed that protection is the top reason Americans own guns, followed by hunting, sport and target shooting, and 2nd Amendment rights. Gun owners say that having a gun makes them feel safer. The NRA argues that if more law-abiding citizens had guns everyone would be safer from gun violence.

“You see peace and tranquility in the country and I see the Blair Witch Project,” Texas novelist Ruth Pennebacker writes in “Yoga and Guns”.

“You see cows and horses and I see lethal rattlesnakes ready to strike. You see friendly, down-to-earth farmers and homespun families and I see the two murderers from In Cold Blood. A gun. Shooting lessons. Sign up now. Before it’s too late.”

But, a study in the Southern Medical Journal in 2010 found that owning a gun is 12 times more likely to result in the death of a family member or guest than in the death of an intruder. The more guns there are the more shootings there are. That is why in countries with few guns there are few shootings.

It is the protection paradox: the risks of gun ownership often overshadow the benefits.

For many people the joy of owning guns is entwined with the joy of hunting.

“Every shotgun and rifle in my family’s gun safe is brimming with stories,” writes Babe Winkleman in The Sportsman’s Guide. “I wonder where those walnut tress grew [for my rifle stock]. Was there ever a deer shot from the very tree that grew the wood for my deer rifle?”

Although more and more people in the United States live in cities, hunting expanded 9% from 2006 through 2011.  Some tramp through fields and woods because “doing things outdoors is healthy,” says Dan Ashe, director of the Fish and Wildlife Service.

Some hunt because it is a rite of passage, growing up in families that have always hunted, and passing their knowledge down. Writing in “Buddhists With Guns”, Justin Whitaker, a Buddhist scholar, noted he and his sister, a yoga instructor, grew up in rural Montana and were introduced to guns early in life. “I think I skipped the ‘you’ll shoot your eye out!’ bb-gun that many friends were getting and moved on to a pump-action single shot pellet-gun around the age of 8.”

Others hunt to harvest their own food. In 2011 almost 14 million Americans went hunting, shooting squirrels, pheasants, turkey, and deer, among other wildlife.  Old-school yoga eschews eating animals. Sri Pattabhi Jois, progenitor of Ashtanga Yoga, recommended not eating meat because, “It will make you stiff.”

Most people who practice yoga today eat animals, but are sometimes sensitive about the issue. “When the rare occasion does rise for me to indulge in animal food, I do so with great respect and meditation on the sacrifice of the animal,” says Jerry Anathan of Yoga East in Cape Cod.

More than 150 billion animals a year are killed for food, both in slaughterhouses and forests. That is a great deal of killing. It may be what guns are made for, but whether that much suffering aligns with yogic values is an open question.

By 2010 shooting was enjoying a renaissance in the United States: 35 million Americans were participating in formal and informal sport and target shooting, surpassing all earlier estimates of the sport. “Firearms sales are way up, so it’s really no surprise that more people are enjoying the shooting sports than ever before,” revealed Steve Sanetti, president of the National Shooting Sports Foundation, based in Newtown, Connecticut.

“AR-style [semi-automatic assault-style] rifles are rugged, accurate, fun to shoot, and they’re here to stay.”

Fun on the mat and fun at the range sometimes vibrate on the same plane. “Shooting guns and taking yoga on the same day was the biggest ‘You got chocolate in my peanut butter!’ moment I’ve had so far in my life,” writes Patton Oswalt in The New York Times. “I was one with my target, and my target was bliss. Namaste. Lock and load.”

Guns are the “new yoga”, CBS News reported recently. However, instead of foam props, parts of the new yoga include high-velocity metal projectiles.

Although it is usually hard to hear over the racket of gunfire, shooting a gun can be “just like yoga – meditative,” Caitlin Talbot recounted gun owners describing gunfire in an article in Elephant Journal. The same skill sets often apply.

In the very way that consciously relaxing your body, focusing your thoughts and gaze, and breathing evenly are the basic tools of meditation, so are they the basic tools of shooting, too. When shooting a gun the fewer muscles in use the steadier the shooter’s position will be. Focusing on the task at hand puts the shooter in the zone, making their efforts effortless. Lastly, shooters use breathing cues, relaxing on each expired breath, as they squeeze the trigger.

It’s just like yoga, except you don’t want to be on the wrong end of a gun. It’s not like being on a yoga mat, where any end of the mat is the right end. At least, until recently, when Mattthew Remski observed in “Should Yogis Want Their Guns Back”, that his yoga mat “sometimes smells like gunpowder” and that “authentic peace seems to thrive on the juice of authentic violence”.

Many gun enthusiasts, firearms industry spokesmen, and the NRA cite the 2nd Amendment as justification for the right everyone has to keep and bear arms. Owning guns is framed as a fundamental human right, although they seemingly never defend the merits of gun ownership without referring to the amendment, as though guns in and of themselves are only signifiers, not actual things.

The hue and cry is made despite the wording of the amendment itself: “A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.” What Thomas Jefferson seems to have meant was that the right to possess firearms exists in relation to the militia, not in relation to teenagers possessing Glock 10mm and Sig-Sauer 9mm handguns, Bushmaster semi-automatic rifles, and Izhmash 12-gauge shotguns, and then using them to shoot and kill grade school children in Newtown, Connecticut.

Until this century all federal courts, liberal and conservative alike, agreed that the 2nd Amendment does not confer gun rights on individuals. However, in 2010 the Supreme Court ruled otherwise in a 5 – 4 decision, re-affirming a fundamental right to bear arms. Now that many of the arguments about who can have a gun – there are no federal laws requiring licensing to own a gun – have been settled, the Supreme Court might in the next few years try resolving the question of who can or can’t apply for a marriage license.

Gun aficionados from Rush Limbaugh to Arnold Schwarzenegger applauded. “I have a love interest in every one of my films – a gun,” said the Terminator.

Guns can be testy lovers, however. “The recoil from a .357 Magnum can really do a number on your chakras,” said one of the shooting yogis in “Higher Caliber, Higher Mindedness: The Story of YoGun”, an award-winning short film from SofaCouch MovieFilms.

As yoga has matured in the United States in the new millennium, it has begun to embrace the notion of gun ownership. “Yoga is starting to become more associated with the cultural right, used to train the military and promote Ayn Rand,” writes Carol Horton, a former political science professor and certified Forrest Yoga teacher.

“Until all governments disarm, the people have a right to bear arms,” argues Avananda, a ‘philosopher yogi’ and registered Yoga Alliance teacher. The argument is the same as the photo-shopped 2nd Amendment on the front of NRA headquarters: ”The right of the people to keep and bear arms shall not be infringed.” Like the NRA, many prefer the amended version of the amendment.

Michelle Comeaux Howard, a yoga teacher and mother of two in Mission Viejo, California, has argued that only by being armed can we successfully defend ourselves from being victimized. “I believe strongly in our Second Amendment rights because there will always be crime and I want to exercise the right to protect myself and my children in the event we were to become victims of a home invasion or if someone ever attacked us in public.” She believes all “law-abiding” citizens, including her, should be allowed to legally carry a concealed weapon.

Non-violence is one of yoga’s self-restraints, but it is being pushed out the door at the same time as gun control is coming to mean being able to hit your target.

But, maybe old-school yogis have it wrong about ahimsa, and what is really old-school are yogis tot’n the monkey. They apparently believed back then you could get more with a kind thought and a gun than with just a kind thought.

“From the fifteenth century until the early decades of the nineteenth century, highly organized bands of militarized yogins controlled trade routes across Northern India,” writes Mark Singleton in Yoga Body.

Yoga exercise, or hatha yoga, was a kind of boot camp or military training, keeping them in trim for the wear and tear of guerilla warfare. As Birgette Gorm Hansen writes in “Wild Yogis”, a recent article in Rebelle Society, yoga back then “was a bad ass practice.”

After putting down the 1857 Mutiny, the British colonial government of India began to systematically disarm the sub-continent’s population, and in 1878 introduced the Indian Arms Act, forbidding almost all Indians from possessing firearms of any kind. Although not specifically targeting yogis, it effectively ended the marauding of the armed gangs, who threatened both princely states and British economic interests.

They were forced to lay down their guns and turn to yogic showmanship as a livelihood, in the meantime keeping yoga exercise alive into the 20th century, when in the 1920s and 30s Krishnamacharya, the father of modern yoga, took up the mantle and revived the practice of hatha, crafting it to become the booming posture practice it is today.

Today, modern yoga studios preach breath and exercise to keep us fit and healthy, sprinkling in concepts like Dharana and Dhyana to keep a few of the other limbs of yoga alive. But, back in the day, yogis were keeping the peace by going heavy.

Maybe the yogis packing pistols today are just getting back to the roots of yoga.

After all, even the Dalai Lama, arguably one of the most peaceable men on the planet, when asked by a schoolchild at the Educating Heart Summit in Oregon what he would do if someone came to his school with a gun, replied:

”If someone has a gun and is trying to kill you, it would be reasonable to shoot back with your own gun.”

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2 thoughts on “Yogis Packing Pistols”

  1. You misquote me in your blog, saying i believe shooting a gun is meditative “like yoga”. On the contrary, I’m opposed to guns and was quoting someone else in my article who was pro-gun. Please correct your post.

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